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Samples of the best abstracts submitted into the 2012-2013 abstract selection committee when it comes to ninth annual new york State University graduate student history conference.

Samples of the best abstracts submitted into the 2012-2013 abstract selection committee when it comes to ninth annual new york State University graduate student history conference.

Sample 1: “Asserting Rights, Reclaiming Space: District of Marshpee v. Phineas Fish, 1833-1843”

From May of 1833 to March of 1834, the Mashpee Wampancag tribe of Cape Cod Massachusetts waged an aggressive campaign to gain political and religious autonomy through the state. In March of 1834, the Massachusetts legislature passed an act disbanding the white guardians appointed to conduct affairs for the Mashpee tribe and incorporated Mashpee as an district that is indian. The Mashpee tribe’s fight to revive self-government and control over land and resources represents a”recover that is significant of space.” Equally significant is what happened once that space was recovered.

The topic of this paper addresses an understudied and period that is essential the real history of the Mashpee Wampanoag tribe. Despite a growing body of literature on the Mashpee, scholars largely neglect the period between 1834 and 1869. This paper looks due to the fact Mashpee tribe’s campaign to dismiss Harvard appointed minister Phineas Fish; the fight to regain the parsonage he occupied, its resources, and the grouped community meetinghouse. This paper will argue the tribe asserted its power within the political and physical landscape to reclaim their meetinghouse and the parsonage land. Ultimately, this assertion contributed to shaping, strengthening, and remaking community identity that is mashpee. This study examines legislative reports, petitions, letters, and legal documents to construct a narrative of Native agency when you look at the antebellum period. Note: This is part of my larger thesis project (in progress0 “Mashpee Wampanoag Government Formation therefore the Evolving Community Identity within the District of Marshpee, 1834-1849.”

Sample 2: “Private Paths to public venues: Local Actors while the Creation of National Parklands when you look at the American South”

This paper explores the connections between private individuals, government entities, and organizations that are non-governmental the development of parklands through the American South. While current historiography primarily credits the us government aided by the development of parks and protection of natural wonders, a study of parklands into the Southern United States reveals a reoccurring connection between private initiative and park creation. Secondary literature occasionally reflects the necessity of local and non-government sources when it comes to preservation of land, yet these works still emphasize the significance of a bureaucracy that is national the tone fore the parks movement. Some works, including Jacoby’s Crimes Against Nature examine local actors, but give attention to opposition to the imposition of new rules governing land when confronted with some outside threat. In spite of scholarly recognition of non-government agencies and local initiative, the necessity of local individuals into the creation of parklands remains and understudies aspect of American environmental history. Several examples into the American South raise concerns in regards to the traditional narrative pitting governmental hegemony against local resistance. This paper argues for widespread, sustained curiosity about both nature preservation plus in creating spaces for public recreation in the local level, and finds that the “private path to public parks” merits further investigation.

Note: This paper, entitled “Private Paths to Public Parks within the American South” was subsequently selected for publication in the NC State Graduate Journal of History.

Sample 3: Untitled

Previous generations of English Historians have produced an abundant literature in regards to the Levellers and their role when you look at the English Civil Wars (1642-1649), primarily focused on the Putney Debates and their contributions to Anglophone legal and thought that is political. Typically, their push to increase the espousal and franchise of a theory of buy an essay popular sovereignty has been central to accounts of Civil War radicalism. Other revisionist accounts depict them as a fragmented sect of millenarian radicals whose religious bent marginalized and possibility that they could make lasting contributions to English politics or society. This paper seeks to locate a Leveller theory of religious toleration, while explaining how their conception of political activity overlapped their religious ideas. In place of focusing on John Lilburne, often taken while the public face associated with the Leveller movement, this paper will concentrate on the equally interesting and a lot more thinker that is consistent William Walwyn. Surveying his personal background, published writings, popular involvement within the Leveller movement, and attacks launched by his critics, i am hoping to declare that Walwyn’s unique contribution to Anglophone political thought was his defense of religious pluralism in the face of violent sectarians who sought to wield control over the Church of England. Although the Levellers were ultimately suppressed, Walwyn’s commitment to a tolerant society and a secular state should not be minimized but rather seen as part of a larger debate about Church-State relations across early modern Europe. Ultimately this paper is designed to donate to the historiography that is rich of toleration and popular politics more broadly.

Sample 4: “Establishing a National Memory of Citizen Slaughter: A Case Study for the First Memory Site to Mass Murder in United States History – Edmond, Oklahoma, 1986-1989”

Since 1989, memory sites to events of mass murder never have only proliferated rapidly–they have grown to be the normative expectation within American society. When it comes to vast majority of American history, however, events commonly labeled as “mass murder” have resulted in no permanent memory sites while the sites of perpetration themselves have traditionally been either obliterated or rectified so that both the city as well as the nation could your investment tragedy and move ahead. This all changed on May 29, 1989 as soon as the community of Edmond, Oklahoma officially dedicated the “Golden Ribbon” memorial to the thirteen people killed in the”post that is infamous shooting” of 1986. In this paper I investigate the truth of Edmond in order to realize why it became the memory that is first for this kind in United States history. I argue that the tiny town of Edmond’s unique political abnormalities at the time for the shooting, along with the total that is near involvement established ideal conditions when it comes to emergence for this unique kind of memory site. I also conduct a historiography for the use of “the ribbon” to be able to illustrate how it offers become the symbol of memories of violence and death in American society in the late 20th century. Lastly, I illustrate the way the lack that is notable of between people active in the Edmond and Oklahoma City cases following the 1995 Murrah Federal Building bombing–despite the close geographic and temporal proximity of the cases–illustrates this routinely isolated nature of commemorating mass murder and starkly renders the surprising amount of aesthetic similarities why these memory sites share.

Sample 5: “Roman Urns and Sarcophagi: The Quest for Postmortem Identity throughout the Pax Romana”

“If you would like know who i will be, the clear answer is ash and burnt embers;” thus read an anonymous early Roman’s burial inscription. The Romans dealt with death in many ways which incorporated a variety of cultural conventions and beliefs–or non-beliefs as in the full case associated with “ash and embers.” Because of the turn regarding the first century of this era, the Romans practiced cremation almost exclusively–as the laconic eloquence associated with the anonymous Roman also succinctly explained. Cremation vanished by the third century, replaced by the practice for the distant past because of the century that is fifth. Burial first began to take hold into the western Roman Empire throughout the early second century, using the appearance of finely-crafted sarcophagi, but elites from the Roman world would not discuss the practices of cremation and burial in more detail. Therefore archaeological evidence, primarily in type of burial vessels such as for instance urns and sarcophagi represented the only real destination to move to investigate the transitional to inhumation in the Roman world. This paper analyzed a small corpus of such vessels so that you can identify symbolic elements which demarcate individual identities in death, comparing the patterns among these symbols into the fragments of text available associated with death in the world that is roman. The analysis determined that the transition to inhumantion was a movement brought on by an elevated desire regarding the section of Romans to preserve identity in death during and after the Pax Romana.

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